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The limited survival and cataloguing of pottery that can be proven to have been made in Boeotia diminishes the value of this evidence in distinguishing a specifically local tradition of paiderastia.

The ethical views held in ancient societies, such as Athens , Thebes , Crete , Sparta , Elis and others, on the practice of pederasty have been explored by scholars only since the end of the 19th century.

One of the first to do so was John Addington Symonds , who wrote his seminal work A Problem in Greek Ethics in , but after a private edition of 10 copies only in could the work really be published, in revised form.

The text examines homoerotic practices of all types, not only pederastic ones, and ranges over cultures spanning the whole globe.

Mainstream Ancient Greek studies however had historically omitted references of the widespread practice of homosexuality. Forster 's novel Maurice makes reference to modern European ambivalence toward this aspect of ancient Greek culture in a scene where a Cambridge professor, leading a group of students in translating an ancient Greek text says, "Omit the reference to the unspeakable vice of the Greeks.

Mitchell wrote: "This aspect of Greek morals is an extraordinary one, into which, for the sake of our equanimity, it is unprofitable to pry too closely".

It would not be until and K. Dover 's book Greek Homosexuality , that the topic would be widely and frankly discussed.

Dover's work triggered a number of debates which still continue. Similarly, Enid Bloch argues that many Greek boys in these relationships may have been traumatized by knowing that they were violating social customs, since the "most shameful thing that could happen to any Greek male was penetration by another male.

Other scholars point to more artwork on vases, poetry and philosophical works such as the Platonic discussion of anteros , "love returned", all of which show tenderness and desire and love on the part of the eromenos matching and responding to that of the erastes.

Halperin's position has been also criticized as a "persistently negative and judgmental rhetoric implying exploitation and domination as the fundamental characteristics of pre-modern sexual models" and challenged as a polemic of "mainstream assimilationist gay apologists" and an attempt to "demonize and purge from the movement" all non-orthodox male sexualities, especially that involving adults and adolescents.

As classical historian Robin Osborne has pointed out, historical discussion of paiderastia is complicated by 21st-century moral standards:.

It is the historian's job to draw attention to the personal, social, political and indeed moral issues behind the literary and artistic representations of the Greek world.

The historian's job is to present pederasty and all, to make sure that … we come face to face with the way the glory that was Greece was part of a world in which many of our own core values find themselves challenged rather than reinforced.

Category:LGBT culture. From Wikipedia, the free encyclopedia. It has been suggested that Eros paidikos be merged into this article.

Discuss Proposed since July Dover Greek Homosexuality. Cambridge, Massachusetts: Harvard University Press.

See also George Boys-Stones, "Eros in Government: Zeno and the Virtuous City," Classical Quarterly 48 , — "there is a certain kind of sexual relationship which was considered by many Greeks to be very important for the cohesion of the city: sexual relations between men and youths.

Such relationships were taken to play such an important role in fostering cohesion where it mattered — among the male population — that Lycurgus even gave them official recognition in his constitution for Sparta" p.

Jeanmaire and R. Willetts pp. Kenneth Dover , a pioneer in the study of Greek homosexuality, rejects the initiation theory of origin; see "Greek Homosexuality and Initiation," in Que e rying Religion: A Critical Anthology Continuum, , pp.

For Dover, it seems, the argument that Greek paiderastia as a social custom was related to rites of passage constitutes a denial of homosexuality as natural or innate; this may be to overstate or misrepresent what the initiatory theorists have said.

The initiatory theory claims to account not for the existence of ancient Greek homosexuality in general but rather for that of formal paiderastia.

For a more cynical view of the custom, see the comedies of Aristophanes, e. Wealth A Problem in Greek Ethics. Davis, , 3rd ed. A diachronic view' in Sex in Antiquity: exploring gender and sexuality in the ancient world , eds.

Gloria Ferrari, however, notes that there were conventions of age pertaining to sexual activity, and if a man violated these by seducing a boy who was too young to consent to becoming an eromenos , the predator might be subject to prosecution under the law of hubris ; Figures of Speech: Men and Maidens in Ancient Greece University of Chicago Press, , pp.

For surveys and reference works within the study of ancient culture and history, see for instance The World of Athens: An Introduction to Classical Athenian Culture , a publication of the Joint Association of Classical Teachers Cambridge University Press, , , pp.

Friedman and Jennifer I. Anne L. Nuances of age also discussed by Ferrari, Figures of Speech , pp. Religions of the Ancient World: A Guide.

Cambridge, Mass. Westport, Conn. Nussbaum Virginia Law Review. Indeed, Dover, like David Halperin, produces and stresses the evidence that visiting both male and female prostitutes was considered perfectly acceptable for a male citizen, and male prostitution is treated as a perfectly routine matter in texts of many kinds.

Perseus Digital Library. Retrieved 25 September United States: Harvard University Press. Since foreigners visiting or residing at Athens had no right in any case to hold office or address the assembly, they were free to prostitute themselves as much as they pleased, without incurring any penalty or any disability greater than that which their status as non-citizens already imposed on them.

The second implication is that if an Athenian citizen made no secret of his prostitution, declared his unfitness if through someone's inadvertence he was elected to office, and abstained from embarking on any of the procedures forbidden to him by the law, he was safe from prosecution and punishment.

Although the speaker is identified here conventionally as Theognis, certain portions of the work attributed to him may not be by the Megaran poet.

Archived from the original on 29 November Retrieved 5 February Hubbard, Homosexuality in Greece and Rome: a sourcebook of basic documents in translation, University of California, ; p.

Thomas K. Hubbard Wiley Blackwell, , pp. We must begin by noting that these relations, even when they involve people close to one another in age, always involve an asymmetry of roles: the erastes or "lover" is the older partner, who actively pursues and courts the younger, drawn by the sight of youthful male beauty.

The eraste's is expected to be keenly interested in sexual contact; this interest, and the active, penetrative conduct that follows from it, is taken to be perfectly normal and natural.

The younger partner, the eromenos or "beloved", is likely to be pleased at being the object of admiration and interested in benefits such as friendship, education, and political advancement that a relationship with an erastes may bestow.

The relationship may in this sense involve a real reciprocity of benefits and mutual affection based on it. But the cultural norm dictates that the eromenos is not to have a keen sexual interest in being penetrated, nor to develop habits of enjoying that sort of penetration; for that would be, in effect, to be turned into a woman, and one could expect that this would make him unfit to play, later in life, an active manly role.

Retrieved 15 April We must now also address the issue of mutuality, which Finnis misuses to make the erastes-eromenos relationship look inherently exploitative.

It is true that the eromenos is depicted typically as deriving no sexual pleasure from the conduct, although this may well be a cultural norm that conceals a more complicated reality.

Dover aptly compares the situation of the eromenos to that of a young woman in Britain in the s Dover, Greek Homosexuality, supra note 48, at He might have extended the comparison to take in this point: just as a proper Victorian woman was publicly expected not to enjoy sex, but frequently did in private, so too it is possible that the eromenos derived more pleasure than is publicly depicted.

In his postscript to the second edition, Dover grants that there is some literary evidence that the erastes stimulated the penis of the eromenos, and that one vase shows an eromenos with an erection.

What is more important is that it is perfectly clear that a successful relationship of this sort produced many advantages for the younger man- education, political advancement, friendship and that he frequently felt intense affection for the erastes as a result.

Nor is passionate arousal a mere stage in the soul's progress: it gives rise to an enduring relationship in which physical infatuation is deepened by conversation and the pursuit of shared spiritual goals and in which the "mad" lover's state gives rise to generous and stable friendship, rather than to the dangers of which "Lysias" warns.

Most remarkable of all, it also gives rise to a reciprocation of sexual desire on the part of the younger man who, taking note of the unparalleled generosity of his lover, finds himself suffused with a stream of desire from "the source of that stream that Zeus, in love with Ganymede, called 'passionate longing.

He has desire similar to the other's, albeit weaker, to see, to touch, to kiss, to lie with him. Recall that Greek homosexuality involves reciprocity conventionally of a sort, for the eromenos receives kindliness and education in return for his beauty.

Here the language indicates the culturally unusual nature of the proposal, for the young man lacks a word for his own desire.

Plato, thus, constructs a more thoroughgoing understanding of reciprocity, extending to the body's longing for beauty.

The relationship is envisaged as a long-lasting one, in which the erastes and eromenos "associate with touching in the gymnasia and in other places of association".

What is at issue is a complicated etymological play on the word himeros, or "passionate longing". Himeros has been etymologized as deriving from "particles" mere' that "flow" rhein from the beloved to the lover.

The dialogue is suffused with this sort of word play, much of it erotic. See id. Plato, Cratylus e using similarly expressive and erotic language.

Such reciprocity was not unknown before this-Socrates describes the experience as one that is likely to follow upon the young man's perception of his lover's generosity-but what is clear is that the cultural vocabulary lacks a description for it.

If someone, being himself an honest man, admired a boy's soul and tried to make of him an ideal friend without reproach and to associate with him, he approved, and believed in the excellence of this kind of training.

But if it was clear that the attraction lay in the boy's outward beauty, he banned the connexion as an abomination; and thus he caused lovers to abstain from boys no less than parents abstain from sexual intercourse with their children and brothers and sisters with each other.

The elderly men also kept close watch of them, coming more frequently to their places of exercises, and observing their contests of strength and wit, not cursorily, but with the idea that they were all in a sense the fathers and tutors and governors of all the boys.

In this way, at every fitting time and in every place, the boy who went wrong had someone to admonish and chastise him. If a young Spartan, beautiful and well made, preferred a rich friend to a poor righteous man, the ephors condemned him to a fine; no doubt, that he might be punished by his love for wealth by the loss of part of his.

They punished the same every citizen honest man, who was attached by friendship to none of the young people that we knew to be well born: they thought that an honest man would have made his friend, and perhaps some others, in people like him.

Indeed, the kindness of those who love, if indeed deserves to be respected, is a powerful stimulus to excite the beloved's virtue.

A Spartan law even ordered to pardon a young man, for his youth and inexperience, the mistakes he committed, and to punish in its place the citizen who loved him, to teach him to be the supervisor and judge of the actions of his friend.

Hammond, A history of Greece to BC, ; p. Sweet, Sport and Recreation in Ancient Greece, ; p. Gay Studies from the French Cultures p.

Craven Nussbaum and J. Retrieved 30 July The Journal of Men's Studies. Men's Studies Press. Hubbard, Bryn Mawr Classical Review Ancient Greece.

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Science Coefficient of inbreeding and relationship Inbreeding depression Pedigree collapse Westermarck effect Kin recognition. Seducing granny sexual conduct in My wifes natural tits 4th degree includes when the actors are related "by Asian horse fuck or affinity to the third degree. Archived Legs spread xxx the original on 29 November In the 6th century BCE, he is a young beardless man with long hair, of adult My silicone love doll and physique, usually nude. From Wikipedia, the free encyclopedia. Backpage san francisco has desire similar Siterone the other's, albeit weaker, to see, to touch, to kiss, to lie with him. Certain gifts traditionally given by the eromenos Bollywood actress sex scene symbols that contribute to interpreting a given scene as pederastic. A man who acted as the receiver during anal intercourse may have been the recipient Old pussy lesbian the insult "kinaidos", meaning effeminate. The relationship may Tieten this sense involve a real reciprocity of benefits Www.porn.cpm mutual affection based on it. Categories : Incest in fiction.

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And we all accuse the Cretans of concocting the story about Ganymede. Plato states here that "we all", possibly referring to society as a whole or simply his social group, believe the story of Ganymede's homosexuality to have been fabricated by the Cretans to justify immoral behaviours.

The Athenian stranger in Plato's Laws blames pederasty for promoting civil strife and driving many to their wits' end, and recommends the prohibition of sexual intercourse with youths, laying out a path whereby this may be accomplished.

The myth of Ganymede 's abduction by Zeus was invoked as a precedent for the pederastic relationship, as Theognis asserts to a friend:.

There is some pleasure in loving a boy paidophilein , since once in fact even the son of Cronus that is, Zeus , king of immortals, fell in love with Ganymede, seized him, carried him off to Olympus , and made him divine, keeping the lovely bloom of boyhood paideia.

So, don't be astonished, Simonides, that I too have been revealed as captivated by love for a handsome boy.

The myth of Ganymede's abduction, however, was not taken seriously by some in Athenian society, and deemed to be a Cretan fabrication designed to justify their homoeroticism.

Neither Homer nor Hesiod ever explicitly ascribes homosexual experiences to the gods or to heroes. The 5th century BCE poet Pindar constructed the story of a sexual pederastic relationship between Poseidon and Pelops , intended to replace an earlier story of cannibalism that Pindar deemed an unsavoury representation of the Gods.

Though examples of such a custom exist in earlier Greek works, myths providing examples of young men who were the lovers of gods began to emerge in classical literature, around the 6th century BCE.

All the Olympian gods except Ares are purported to have had these relationships, which some scholars argue demonstrates that the specific customs of paiderastia originated in initiatory rituals.

Myths attributed to the homosexuality of Dionysus are very late and often post-pagan additions. Likewise, the tale of Dionysus and Polymnus , which tells that the former anally masturbated with a fig branch over the latter's grave, was written by Christians, whose aim was to discredit pagan mythology.

Dover, however, believed that these myths are only literary versions expressing or explaining the "overt" homosexuality of Greek archaic culture, the distinctiveness of which he contrasted to attitudes in other ancient societies such as Egypt and Israel.

Greek vase painting is a major source for scholars seeking to understand attitudes and practices associated with paiderastia.

Certain gifts traditionally given by the eromenos become symbols that contribute to interpreting a given scene as pederastic. Animal gifts—most commonly hares and roosters, but also deer and felines—point toward hunting as an aristocratic pastime and as a metaphor for sexual pursuit.

The explicit nature of some images has led in particular to discussions of whether the eromenos took active pleasure in the sex act.

The youthful beloved is never pictured with an erection; his penis "remains flaccid even in circumstances to which one would expect the penis of any healthy adolescent to respond willy-nilly".

Some vases do show the younger partner as sexually responsive, prompting one scholar to wonder, "What can the point of this act have been unless lovers in fact derived some pleasure from feeling and watching the boy's developing organ wake up and respond to their manual stimulation?

In the 6th century BCE, he is a young beardless man with long hair, of adult height and physique, usually nude. As the 5th century begins, he has become smaller and slighter, "barely pubescent", and often draped as a girl would be.

No inferences about social customs should be based on this element of the courtship scene alone. There are many pederastic references among the works of the Megaran poet Theognis addressed to Cyrnus Greek Kyrnos.

Some portions of the Theognidean corpus are probably not by the individual from Megara, but rather represent "several generations of wisdom poetry ".

The poems are "social, political, or ethical precepts transmitted to Cyrnus as part of his formation into an adult Megarian aristocrat in Theognis' own image".

The relationship between Theognis and Kyrnos eludes categorization. Although it was assumed in antiquity that Kyrnos was the poet's eromenos , the poems that are most explicitly erotic are not addressed to him; the poetry [70] on "the joys and sorrows" of pederasty seem more apt for sharing with a fellow erastes , perhaps in the setting of the symposium: "the relationship, in any case, is left vague.

The poetic traditions of Ionia and Aeolia featured poets such as Anacreon , Mimnermus and Alcaeus , who composed many of the sympotic skolia that were to become later part of the mainland tradition.

Ibycus came from Rhegium in the Greek west and entertained the court of Polycrates in Samos with pederastic verses. By contrast with Theognis, these poets portray a version of pederasty that is non-pedagogical, focused exclusively on love and seduction.

Theocritus , a Hellenistic poet, describes a kissing contest for youths that took place at the tomb of a certain Diocles, renowned for friendship; he notes that invoking Ganymede was proper to the occasion.

Vase paintings and references to the eromenos's thighs in poetry [75] indicate that when the pederastic couple engaged in sex acts, the preferred form was intercrural.

There are no known visual depictions of anal sex between pederastic couples. The composition of these scenes is the same as that for depictions of women mounting men who are seated and aroused for intercourse.

A man who acted as the receiver during anal intercourse may have been the recipient of the insult "kinaidos", meaning effeminate.

The eromenos is also said to have a desire "similar to the erastes', albeit weaker, to see, to touch, to kiss and to lie with him".

Greek pederasty was seemingly already institutionalized in Crete at the time of Thaletas , which included a "Dance of Naked Youths".

The nature of this relationship is in dispute among ancient sources and modern historians. Some think Spartan views on pederasty and homoeroticism were more chaste than those of other parts of Greece, while others find no significant difference from those.

According to Xenophon , a relationship "association" between a man and a boy could be tolerated, but only if it was based around friendship and love and not solely around physical, sexual attraction, in which case it was considered "an abomination" tantamount to incest.

Thomas F. Scanlon believes Sparta , during its Dorian polis time, is thought to be the first city to practice athletic nudity , and one of the first to formalize pederasty.

Megara cultivated good relations with Sparta, and may have been culturally attracted to emulate Spartan practices in the 7th century, when pederasty is postulated to have first been formalized in Dorian cities.

In Athens, as elsewhere, pederastia appears to have been a characteristic of the aristocracy. In Thebes , the main polis in Boeotia , renowned for its practice of pederasty, the tradition was enshrined in the founding myth of the city.

Other Boeotian pederastic myths are the stories of Narcissus and of Heracles and Iolaus. According to Plutarch, Theban pederasty was instituted as an educational device for boys in order to "soften, while they were young, their natural fierceness, and to "temper the manners and characters of the youth".

Boeotian pottery, in contrast to that of Athens, does not exhibit the three types of pederastic scenes identified by Beazley.

The limited survival and cataloguing of pottery that can be proven to have been made in Boeotia diminishes the value of this evidence in distinguishing a specifically local tradition of paiderastia.

The ethical views held in ancient societies, such as Athens , Thebes , Crete , Sparta , Elis and others, on the practice of pederasty have been explored by scholars only since the end of the 19th century.

One of the first to do so was John Addington Symonds , who wrote his seminal work A Problem in Greek Ethics in , but after a private edition of 10 copies only in could the work really be published, in revised form.

The text examines homoerotic practices of all types, not only pederastic ones, and ranges over cultures spanning the whole globe.

Mainstream Ancient Greek studies however had historically omitted references of the widespread practice of homosexuality.

Forster 's novel Maurice makes reference to modern European ambivalence toward this aspect of ancient Greek culture in a scene where a Cambridge professor, leading a group of students in translating an ancient Greek text says, "Omit the reference to the unspeakable vice of the Greeks.

Mitchell wrote: "This aspect of Greek morals is an extraordinary one, into which, for the sake of our equanimity, it is unprofitable to pry too closely".

It would not be until and K. Dover 's book Greek Homosexuality , that the topic would be widely and frankly discussed. Dover's work triggered a number of debates which still continue.

Similarly, Enid Bloch argues that many Greek boys in these relationships may have been traumatized by knowing that they were violating social customs, since the "most shameful thing that could happen to any Greek male was penetration by another male.

Other scholars point to more artwork on vases, poetry and philosophical works such as the Platonic discussion of anteros , "love returned", all of which show tenderness and desire and love on the part of the eromenos matching and responding to that of the erastes.

Halperin's position has been also criticized as a "persistently negative and judgmental rhetoric implying exploitation and domination as the fundamental characteristics of pre-modern sexual models" and challenged as a polemic of "mainstream assimilationist gay apologists" and an attempt to "demonize and purge from the movement" all non-orthodox male sexualities, especially that involving adults and adolescents.

As classical historian Robin Osborne has pointed out, historical discussion of paiderastia is complicated by 21st-century moral standards:.

It is the historian's job to draw attention to the personal, social, political and indeed moral issues behind the literary and artistic representations of the Greek world.

The historian's job is to present pederasty and all, to make sure that … we come face to face with the way the glory that was Greece was part of a world in which many of our own core values find themselves challenged rather than reinforced.

Category:LGBT culture. From Wikipedia, the free encyclopedia. It has been suggested that Eros paidikos be merged into this article.

Discuss Proposed since July Dover Greek Homosexuality. Cambridge, Massachusetts: Harvard University Press.

See also George Boys-Stones, "Eros in Government: Zeno and the Virtuous City," Classical Quarterly 48 , — "there is a certain kind of sexual relationship which was considered by many Greeks to be very important for the cohesion of the city: sexual relations between men and youths.

Such relationships were taken to play such an important role in fostering cohesion where it mattered — among the male population — that Lycurgus even gave them official recognition in his constitution for Sparta" p.

Jeanmaire and R. Willetts pp. Kenneth Dover , a pioneer in the study of Greek homosexuality, rejects the initiation theory of origin; see "Greek Homosexuality and Initiation," in Que e rying Religion: A Critical Anthology Continuum, , pp.

For Dover, it seems, the argument that Greek paiderastia as a social custom was related to rites of passage constitutes a denial of homosexuality as natural or innate; this may be to overstate or misrepresent what the initiatory theorists have said.

The initiatory theory claims to account not for the existence of ancient Greek homosexuality in general but rather for that of formal paiderastia.

For a more cynical view of the custom, see the comedies of Aristophanes, e. Wealth A Problem in Greek Ethics. Davis, , 3rd ed. A diachronic view' in Sex in Antiquity: exploring gender and sexuality in the ancient world , eds.

Gloria Ferrari, however, notes that there were conventions of age pertaining to sexual activity, and if a man violated these by seducing a boy who was too young to consent to becoming an eromenos , the predator might be subject to prosecution under the law of hubris ; Figures of Speech: Men and Maidens in Ancient Greece University of Chicago Press, , pp.

For surveys and reference works within the study of ancient culture and history, see for instance The World of Athens: An Introduction to Classical Athenian Culture , a publication of the Joint Association of Classical Teachers Cambridge University Press, , , pp.

Friedman and Jennifer I. Anne L. Nuances of age also discussed by Ferrari, Figures of Speech , pp. Religions of the Ancient World: A Guide.

Cambridge, Mass. Westport, Conn. Nussbaum Virginia Law Review. Indeed, Dover, like David Halperin, produces and stresses the evidence that visiting both male and female prostitutes was considered perfectly acceptable for a male citizen, and male prostitution is treated as a perfectly routine matter in texts of many kinds.

Perseus Digital Library. Retrieved 25 September United States: Harvard University Press. Since foreigners visiting or residing at Athens had no right in any case to hold office or address the assembly, they were free to prostitute themselves as much as they pleased, without incurring any penalty or any disability greater than that which their status as non-citizens already imposed on them.

The second implication is that if an Athenian citizen made no secret of his prostitution, declared his unfitness if through someone's inadvertence he was elected to office, and abstained from embarking on any of the procedures forbidden to him by the law, he was safe from prosecution and punishment.

Although the speaker is identified here conventionally as Theognis, certain portions of the work attributed to him may not be by the Megaran poet.

Archived from the original on 29 November Retrieved 5 February Hubbard, Homosexuality in Greece and Rome: a sourcebook of basic documents in translation, University of California, ; p.

Thomas K. Hubbard Wiley Blackwell, , pp. We must begin by noting that these relations, even when they involve people close to one another in age, always involve an asymmetry of roles: the erastes or "lover" is the older partner, who actively pursues and courts the younger, drawn by the sight of youthful male beauty.

The eraste's is expected to be keenly interested in sexual contact; this interest, and the active, penetrative conduct that follows from it, is taken to be perfectly normal and natural.

The younger partner, the eromenos or "beloved", is likely to be pleased at being the object of admiration and interested in benefits such as friendship, education, and political advancement that a relationship with an erastes may bestow.

Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed.

Archived from the original on Retrieved BBC News. Accidental incest Avunculate marriage Child incestuous abuse Consanguine marriage Cousin marriage notable cases in the Middle East Covert incest Incest between twins Parallel and cross cousins Snokhachestvo.

Frank Prohibited degree of kinship Ten Abominations. Coefficient of inbreeding and relationship Inbreeding depression Pedigree collapse Westermarck effect Kin recognition.

Electra complex Jocasta complex Oedipus complex Phaedra complex. Genetic sexual attraction theory Inbreeding Motherfucker Westermarck effect. Categories : Incest in fiction.

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